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Wednesday, March 21, 2012

comisión investigadora para que indague los errores en los que incurrió el Gobierno de Michelle Bachelet, tras el terremoto y posterior tsunami del 27 de febrero de 2010.

Cámara aprueba nueva comisión para investigar errores del 27F

La instancia promovida por la coalición oficialista, dispondrá de 45 días para establecer responsabilidades políticas por fallas en alertas tras el terremoto del 27F.

por:  Upi
miércoles, 21 de marzo de 2012
Valparaíso.- Por 50 votos a favor, la Cámara de Diputados aprobó conformar una comisión investigadora para que indague los errores en los que incurrió el Gobierno de Michelle Bachelet, tras el terremoto y posterior tsunami del 27 de febrero de 2010.

La solicitud fue realizada por las Bancadas de RN y la UDI, representadas por Leopoldo Pérez y Felipe Ward, respectivamente, y dispone un plazo de 45 días para que la Comisión de Seguridad Ciudadana establezca las responsabilidades políticas que correspondan.

"Es importante que se reabra la investigación. Hay nuevos antecedentes, ha habido formalizaciones por cuasi delito de homicidio y eso hace importante que la Cámara de Diputados ejerza sus funciones de fiscalización. A nuestro juicio, aún no está totalmente determinado lo que ha ocurrido en términos de responsabilidades políticas y de incapacidades políticas", aseguró el diputado Ward.

Tras esto Pérez, jefe de bancada (s) de RN, afirmó que "es la oportunidad de develar muchas situaciones que están absolutamente en una nebulosa. Tenemos nuevos antecedentes de la investigación judicial que nos van a aportar información valiosa, que lamentablemente no se entregó a la anterior Comisión Investigadora".

Respecto de las críticas que han surgido desde la Concertación, el diputado RN, Frank Sauerbaum, sostuvo que "para criticar a la Presidenta Bachelet la Alianza podría hacer muchas cosas, como por ejemplo, hablar de los 600 mil cesantes, del Transantiago y del legado de corrupción que también nos dejó".

"No se trata de criticar a la ex Presidenta Bachelet –continuó-, pero lo que no puede hacer la ex Presidenta Bachelet es considerar a Chile como un destino turístico y venir solamente de vacaciones, eludiendo las responsabilidades y las preguntas que la ciudadanía le quiere hacer", indicó el legislador de RN.
Fuente:

Saludos
Rodrigo González Fernández
Diplomado en "Responsabilidad Social Empresarial" de la ONU
Diplomado en "Gestión del Conocimiento" de la ONU
Diplomado en Gerencia en Administracion Publica ONU
Diplomado en Coaching Ejecutivo ONU( 
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 CEL: 93934521
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NUEVO PRESIDENTE DE LA CAMARA DE DIPUTADOS NICOLAS MONCKEBERG

Diputado Nicolás Monckeberg es el nuevo Presidente de la Cámara

El parlamentario RN fue elegido por 60 votos. Lo acompañarán en su mandato los diputados Carlos Recondo (UDI) como Primer Vicepresidente (60 votos) y el independiente Miodrag Marinovic (67 votos) como Segundo Vicepresidente.

    Tras la elección, el diputado Nicolás Monckeberg pronunció un discurso en donde destacó el rol de la democracia representativa como la mejor forma de gobierno para los pueblos.

    "Nada bueno podemos esperar del momento en que la democracia representativa naufraga. Aparecen los caudillismos, surgen las fórmulas tecnocráticas de gobierno, entran a operar los mitos asambleísticos asociados a la ley de la calle. Todas estas negaciones a la auténtica voluntad popular, tienen algo en común: el desprecio de la política y al final, lo único que queda es el empeño de uno o de unos cuantos iluminados de imponer sus verdades excluyentes a los demás", señaló el nuevo Presidente de la Cámara.

    Respecto del papel del Congreso, el diputado Monckeberg dijo que "se habla de una crisis de representatividad, de una escasa confianza en su eficacia, y en ciertos casos ha quedado marginado de las decisiones políticas fundamentales, que algunos quieren que corran del lado de la calle, de los nuevos liderazgos de corte carismático o de los técnicos. En suma, se pretende reemplazar el Parlamento por la asamblea o el think tank".

    Por ello, el diputado Monckeberg llamó a recuperar el espíritu parlamentario, destacando las características de convicción, diálogo, respeto y humildad. "No es fácil la tarea de elevarse por sobre los propios intereses y actuar conforme a los intereses fundamentales del país", manifestó.

    El legislador indicó que los integrantes de la Corporación deben preguntarse qué tipo de Cámara quieren: Una donde se resuelvan o se agraven los problemas del país; donde los conflictos se procesen o se inflamen; donde los debates se eternicen o las soluciones se concreten. "Estimados parlamentarios: En esto consiste jugarnos por la calidad de la democracia y por la integridad de las instituciones", concluyó el nuevo Presidente.

    Trayectoria de Presidente de la Cámara

    Nicolás Monckeberg Díaz (casado, 4 hijos), es abogado de profesión. Comenzó su carrera política el mismo día que cumplió los 18 años, inscribiéndose en la Juventud de Renovación Nacional, de la que posteriormente fue Presidente.

    En la Cámara representa el distrito 18 de la Región Metropolitana, que agrupa a las comunas de Cerro Navia, Lo Prado y Quinta Normal.

    A los 23 años (1997) fue elegido con la primera mayoría como Concejal de la Municipalidad de Santiago, y en 2002 llegó al parlamento como diputado por la VIII Región del Bío-Bío. Fue reelecto en el mismo distrito para el siguiente período (2006 - 2010).

    En 2003 fue escogido como uno de los 100 jóvenes líderes destacados del mundo por el Foro Económico Mundial. En 2009 logró romper el doblaje de la Concertación, convirtiéndose en Diputado por Cerro Navia, Lo Prado y Quinta Normal (2010-2014).

    Primer Vicepresidente

    Carlos Recondo Lavanderos (UDI), es casado y tiene 3 hijos. De profesión médico veterinario, ingresó a la política en 1972, cuando se hizo parte del Movimiento Gremialista. Entre 1986 y 1989 fue alcalde de Los Muermos y Presidente regional de su partido entre los años 1990-1992 y 1998-2002.

    Ha sido diputado en los períodos legislativos 1990-1994, 1998-2002, 2002-2006 y 2006-2010. En diciembre de 2009 fue reelegido para el período 2010-2014.

    Actualmente representa al distrito 56, de la X Región de Los Lagos, que incluye a las comunas de Fresia, Frutillar, Llanquihue, Los Muermos, Puerto Octay, Puerto Varas, Purranque, Puyehue y Río Negro.

    Segundo Vicepresidente

    El diputado Miodrag Marinovic Solo de Zaldívar (Independiente) representa el distrito 60, de la XII Región de Magallanes, que agrupa las comunas de Antártica, Cabo De Hornos, Laguna Blanca, Natales, Porvenir, Primavera, Punta Arenas, Río Verde, San Gregorio, Timaukel y Torres Del Paine.

    Padre de dos hijos e ingeniero comercial de profesión, fue dirigente gremial de la Cámara de Comercio y de la Confederación de la Producción y el Comercio (CPC) de su región. En dichas actividades, trabajó en conjunto con la Central Única de Trabajadores (CUT) y la Unión Comunal de Juntas de Vecinos, defendiendo los intereses regionales y de los trabajadores.

    En diciembre de 2009 fue elegido diputado para el período legislativo 2010-2014.


    Fuente:

    Saludos
    Rodrigo González Fernández
    Diplomado en "Responsabilidad Social Empresarial" de la ONU
    Diplomado en "Gestión del Conocimiento" de la ONU
    Diplomado en Gerencia en Administracion Publica ONU
    Diplomado en Coaching Ejecutivo ONU( 
    • PUEDES LEERNOS EN FACEBOOK
     
     
     
     CEL: 93934521
    Santiago- Chile
    Soliciten nuestros cursos de capacitación  y consultoría en GERENCIA ADMINISTRACION PUBLICA -LIDERAZGO -  GESTION DEL CONOCIMIENTO - RESPONSABILIDAD SOCIAL EMPRESARIAL – LOBBY – COACHING EMPRESARIAL-ENERGIAS RENOVABLES   ,  asesorías a nivel nacional e  internacional y están disponibles  para OTEC Y OTIC en Chile

    El nuevo agitador profesional por diputado Gonzalo Arenas UDI

    El nuevo agitador profesional

    avatar
    GONZALO ARENAS
    Diputado UDI

    Un nuevo tipo de profesional ha surgido en el mercado laboral de nuestro país, cuyo ámbito de trabajo es (como ellos mismos señalan una y otra vez) el de "articular" el movimiento social. Me refiero así al mítico "agitador profesional".

    Es sin duda una profesión ardua, pero que ofrece importantes oportunidades, como invitaciones al extranjero, entrevistas a nivel nacional e internacional, invitaciones a las distintas sedes del poder político, todo lo cual va convenientemente acompañado de un sólido y respetable estipendio, pagado unas veces por el Partido Comunista, otras por Patagonia sin Represas y otras, por la generosa Fundación Ford, sólo por nombrar algunos.

    Otra de las ventajas de este nuevo campo laboral es que se goza de bastante libertad de agenda y objetivos; no hay que ir a marcar tarjeta a una oficina o esperar que los conflictos sociales estallen. No, nada de eso. Hay que hacer que las cosas sucedan, es decir, y acorde con nuestro sistema de mercado, se necesita de un verdadero "emprendedor" de la movilización social, es decir, alguien que los genere y alimente.

    Es sin duda una profesión ardua, pero que ofrece importantes oportunidades, como invitaciones al extranjero, entrevistas a nivel nacional e internacional, invitaciones a las distintas sedes del poder político, todo lo cual va convenientemente acompañado de un sólido y respetable estipendio, pagado unas veces por el Partido Comunista, otras por Patagonia sin Represas y otras, por la generosa Fundación Ford, sólo por nombrar algunos.

    Así es como podemos ver a nuestro agitador profesional cortándose las venas por una educación gratuita y al día siguiente marchando por los derechos de los aysesinos; para más adelante, aparecer con el puño en alto, reclamando por las ganancias del cobre que no se quedan en la ciudad de Calama.

    Sin embargo, más de alguno se dirá que este tipo de personajes ya han existido en nuestra historia. Cómo no recordar a esos "revolucionarios" con pantalones pata de elefante, que vegetaban durante años en las universidades sin sacar nunca su título y que más de alguna vez vestían una sugerente boina, que sin embargo dejaba a salvo un frondoso pelo al viento y una barba de cinco días tan característica de la época.

    Efectivamente, han existido con anterioridad otros agitadores sociales, pero para ser sinceros eran más bien revolucionarios part-time. Hoy día, la profesión es full-time, la competencia es feroz, no falta el líder local o estudiantil de verdad que les puede quitar protagonismo a los agitadores profesionales y, lo que es peor, siempre existe la amenaza que aparezcan liderazgos "sin la conciencia" suficiente sobre la necesidad de "articular" el movimiento social.

    Es tan competitivo el ambiente para estos nuevos profesionales que incluso deben preocuparse con esmero de su ropa. Ya no basta la típica polera gastada con la cara del Che Guevara, no señor. Hoy en día nuestro agitador profesional debe ser muy riguroso a la hora de vestir prendas con "significado" (un verdadero profesional está siempre en su personaje) y por eso es frecuente verlos con poleras con mensajes como "Revolution", "La imaginación al poder", "Mis deseos son la realidad", y otras "grandes" frases por el estilo. Incluso, se ha puesto de moda el "hot pants" revolucionario, que tan bien lució una de las más distinguidas profesionales de este rubro.

    Hasta aquí, todo bien con este nuevo profesional que está saliendo al mercado. Sin embargo, el problema está en que una de las herramientas de trabajo más utilizadas por estos emergentes personajes es algo que creíamos desterrado de la discusión (pública al menos); me refiero al inigualable, apetecible y nunca bien valorado mito.

    Siempre que se quiere "articular" un movimiento social hay que partir de algún mito fundante, como por ejemplo: volver a la educación pública, gratuita y de calidad de la década de los 60; la teoría del abandono de determinadas zonas del país (cuando en realidad se tienen tasas de inversión pública muy superiores a otros lugares de Chile), o la siempre exitosa teoría conspirativa del robo organizado que se produce en alguna ciudad minera y que no permite ver a sus habitantes los frutos de su arduo trabajo (para efectos del mito, poco importa que en dicha ciudad se paguen los sueldos más altos de Chile y que sea el lugar donde más autos nuevos último modelo se venden cuando llega el famoso "bono", ya sea por trabajo o por término de conflicto).

    La construcción de ese mito es fundamental, y el arma predilecta de este nuevo "emprendedor" revolucionario, pues la mayoría de esas ideas no resisten un escrutinio público serio e informado, pero sí son capaces de conseguir el grito en una barricada o los aullidos de lobo propios de la edad de piedra cuando se logra incendiar algún vehículo policial, todo, por supuesto, en nombre, en homenaje y en verdadera ofrenda a la necesaria "articulación" del movimiento social.

    Sin embargo, esta no es una profesión fácil. Por el contrario, es sumamente demandante, por lo que este tipo de profesional debe estar en constante movimiento, ayer en la Alameda, hoy en la Patagonia, mañana en el Norte. El problema es que esa "libertad de movimiento" se realiza sin preocuparse mucho de los efectos que dejan estos profesionales en el ejercicio de su labor.

    Me refiero a qué pasa con Juanito que marchó durante meses por la Alameda, pidiendo una educación gratuita y hoy se encuentra que repitió de curso y además debe seguir pagando. Me refiero a don Pedro, que tiene un almacén en Aysén y que producto del bloqueo no tiene qué vender, así que le dijo a su hija que estudiaba en Santiago que congelara el semestre en la Universidad, porque no tenía cómo pagar; o el caso de la simpática Pamelita, que tiene una hostería cerca de Calama y que seguramente deberá cerrar (lo que le angustia, porque debe mantener a su padre que se encuentra postrado hace 5 años), cuando empiecen los anunciados bloqueos.

    Estas secuelas son sin duda uno de los ramos más importantes que les falta a estos nuevos profesionales y que los centros de formación profesionales en donde se está impartiendo este tipo de carrera (oficinas del PC, oficinas de Patagonia Sin Represas, Obispados patagónicos y otras sedes que se han abierto a lo largo del país), no han logrado incluir en sus mallas curriculares.

    Para terminar, sólo quiero decir que me vuelve a la memoria una frase que escuché en mi juventud, en circunstancias que no es necesario recordar (ahora soy un devoto padre de familia) de un viejo conocido y que decía más o menos así: "Y cuando se acabe la música, quién cresta va pagar la cuenta".



    Saludos
    Rodrigo González Fernández
    Diplomado en "Responsabilidad Social Empresarial" de la ONU
    Diplomado en "Gestión del Conocimiento" de la ONU
    Diplomado en Gerencia en Administracion Publica ONU
    Diplomado en Coaching Ejecutivo ONU( 
    • PUEDES LEERNOS EN FACEBOOK
     
     
     
     CEL: 93934521
    Santiago- Chile
    Soliciten nuestros cursos de capacitación  y consultoría en GERENCIA ADMINISTRACION PUBLICA -LIDERAZGO -  GESTION DEL CONOCIMIENTO - RESPONSABILIDAD SOCIAL EMPRESARIAL – LOBBY – COACHING EMPRESARIAL-ENERGIAS RENOVABLES   ,  asesorías a nivel nacional e  internacional y están disponibles  para OTEC Y OTIC en Chile

    Eslabones de mal metal por Gonzalo Rojas en EMOL

    Gonzalo Rojas 
    Miércoles 21 de Marzo de 2012 
    Eslabones de mal metal


    Gonzalo-Rojas2.jpg

    ¿Cuándo comienza un país a irse por el despeñadero? ¿Por qué se va extendiendo por Chile esa sensación ingrata de que algunas fuerzas misteriosas nos tiran para abajo y de que estamos cayendo perceptiblemente?

    Si una nación es un conjunto de eslabones expresados en criterios, decisiones y comportamientos, aquel desastre comienza a suceder cuando las personas escogemos metal de mala clase para colocar la próxima pieza con que nos toca aportar.

    O, dicho de otra forma, cuando rompemos el sentido de los límites.

    Un buen amigo lo explica de manera clara: hay líneas que no se deben cruzar; hay aros por los que no se debe pasar; a otro perro con esos huesos.

    Es justamente con aquellas decisiones que rebasan los límites que se perjudica a la cadena social, al construirla con metal deleznable. Y los eslabones que vienen después, obvio, siguen la regla de la intrínseca debilidad ya injertada en el sistema.

    Es lo que sucede con la Democracia Cristiana cuando negocia con los comunistas. Se abre la DC como eslabón para integrar al PC a un sistema que los marxistas desprecian, al que combatirán con entusiasmo y en el que terminará directamente perjudicado el mismísimo centro cristiano, al quedar acorralado y desprestigiado.

    Pasa también cuando un defensor de la vida sostiene que hay casos tan dramáticos en que conviene hacer una excepción a favor del aborto, olvidando que esa ruptura del límite traerá la reacción en cadena por la cual se legislarán más adelante los abortos de supuestos extraordinarios, el aborto por sola voluntad dentro de ciertas semanas y, finalmente, el infanticidio.

    Sucede cuando algunos dirigentes estudiantiles quieren dar el paso de la participación al cogobierno, negando que los mueva un afán circunstancial de figuración, de poder o de servicio a sus partidos. Del eslabón demagógico que les pudiese permitir, por ejemplo, elegir decanos y rectores o determinar contenidos de mallas curriculares, la universidad no se lograría recuperar en décadas. Y ellos, tan felices, dedicándose a la política por otros lados una vez egresados.

    Es también la situación de quien rompe el límite usando la palabra escrita o hablada para descalificar; y aunque lo haga amparado en su posición de supuesto comunicador independiente, lo que logra es que miles de chilenos que lo ven en la pantalla, lo leen en papel o lo oyen por la radio, crean que está bien insultar, ridiculizar, etiquetar. Entonces, métale odio masificado.

    Y hay quienes, incluso, hacen acopio de mal metal para proponer que sea la tolerancia el criterio básico en la formación de los niños, exponiéndolos quizás a qué atentados contra su propia dignidad por parte de quienes se amparen en esa ingenuidad para abusar de ellos. Porque una vez que la cadena se construye sólo sobre la tolerancia absoluta y no sobre la distinción del bien y del mal, ¿quién podría sorprenderse de que un niño haya sido corrompido por otro apenas mayor?

    Así, los ejemplos podrían multiplicarse en el confuso Chile de hoy.

    Pero, ¿cuándo comienza un país a recuperar la senda de su verdadera humanización y se extiende por sus ambientes el optimismo de una vida mejor? Cuando unas pocas personas, valientes y consecuentes, tienen la racionalidad y la voluntad de proponer ideales, máximos, exigencias y virtudes.

    Esos eslabones de buen metal, sólidos, firmes, reconstructores, existen todavía en Chile. Los hay en la política y en la familia, en las comunicaciones y en la educación. Pero si no se abren rápido en la búsqueda de sus colaboradores, serán arrojados a la fundición, serán devastados. Se los convertirá, como ya ha sucedido con algunas personas, en metal de mala ley.

    Queda poco tiempo.



    Saludos
    Rodrigo González Fernández
    Diplomado en "Responsabilidad Social Empresarial" de la ONU
    Diplomado en "Gestión del Conocimiento" de la ONU
    Diplomado en Gerencia en Administracion Publica ONU
    Diplomado en Coaching Ejecutivo ONU( 
    • PUEDES LEERNOS EN FACEBOOK
     
     
     
     CEL: 93934521
    Santiago- Chile
    Soliciten nuestros cursos de capacitación  y consultoría en GERENCIA ADMINISTRACION PUBLICA -LIDERAZGO -  GESTION DEL CONOCIMIENTO - RESPONSABILIDAD SOCIAL EMPRESARIAL – LOBBY – COACHING EMPRESARIAL-ENERGIAS RENOVABLES   ,  asesorías a nivel nacional e  internacional y están disponibles  para OTEC Y OTIC en Chile

    Charla del director de Odepa: precios y tendencias

    Charla del director de Odepa: precios y tendencias
    21/03/2012


    Gustavo Rojas, director de la Oficina de Estudios y Políticas Agrarias (Odepa), dará hoy 21 de marzo una charla sobre precios y tendencias, en el contexto del seminario, organizado por el Instituto Libertad, "Agricultura 2.0: las nuevas oportunidades para el sector agrícola".

    Fuente:

    Saludos
    Rodrigo González Fernández
    Diplomado en "Responsabilidad Social Empresarial" de la ONU
    Diplomado en "Gestión del Conocimiento" de la ONU
    Diplomado en Gerencia en Administracion Publica ONU
    Diplomado en Coaching Ejecutivo ONU( 
    • PUEDES LEERNOS EN FACEBOOK
     
     
     
     CEL: 93934521
    Santiago- Chile
    Soliciten nuestros cursos de capacitación  y consultoría en GERENCIA ADMINISTRACION PUBLICA -LIDERAZGO -  GESTION DEL CONOCIMIENTO - RESPONSABILIDAD SOCIAL EMPRESARIAL – LOBBY – COACHING EMPRESARIAL-ENERGIAS RENOVABLES   ,  asesorías a nivel nacional e  internacional y están disponibles  para OTEC Y OTIC en Chile

    Mises Daily: The Vampire Economy and the Market

    The Vampire Economy and the Market

    Mises Daily: Wednesday, March 21, 2012 by 

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    [This article was originally published in New Perspectives in Political Economy, the academic journal of CEVRO Institute (School of Legal and Social Studies), vol. 7(1), pp. 141–154.]

    1. Authoritarian Capitalism (Fascism) and Liberal Capitalism (the Free Market)

    What is sometimes referred to as "authoritarian capitalism," or fascism, is in fact a variety of statism, specifically socialism, the system of political economy in which the prerogatives of ownership over the means of production and distribution are vested in the state. Under the fascist economic system, private capitalists are nominally regarded as the owners of the means of production, meaning that they hold property titles to these assets and are referred to as "owners" of these assets. However, this so-called ownership is merely illusory. The actual prerogatives of ownership are vested, not in the private capitalist, but in the state and its bureaucracy.[1] It is the state that tells the private capitalist how he must use "his" property, under the threat of confiscation or even imprisonment. In the words of economist Ludwig von Mises, it is "socialism in the outward guise of capitalism."[2]

    This is a very different political-economic system from "liberal capitalism," also known as "free-market capitalism." Free-market capitalism is an authentically capitalist system, in which the prerogatives of ownership over the means of production are vested in private citizens, not in the state. Under this system, the means of production are genuinely privately owned, and the private-property owner holds, not just a property title, but, more importantly, the actual prerogatives of ownership and ultimate control. In the system of free-market capitalism, the private-property owner is regarded as having property rights (i.e., an enforceable moral claim to the prerogatives of ownership) that must be respected by all others, including the state and its functionaries.

    In their purest forms, these two systems of political economy are fundamentally different in kind; in fact, they are polar opposites. However, this opposing nature stems from the degree to which the prerogatives of ownership of ostensibly private property are arrogated to the state — i.e., the degree of state intervention. On the one extreme we have the free market, in which there is no — or at least little — state interference with private-property ownership (which is therefore genuine); on the other extreme we have fascism, in which there is plentiful or total state interference with private-property ownership (which is therefore illusory).

    Since fascism and the free market are distinguished by state intervention we can therefore see that the two systems are separated by a connecting bridge of interventionism through the system of the "mixed economy." The fascist system can be viewed as a system of hyperinterventionism, accruing when state interference with private-property rights is so extensive that the alleged private ownership of property becomes a mere farce, and the state may properly be regarded as the de facto owner of the means of production and distribution — i.e., there is de facto socialism. For this reason, the analysis of fascism and its long-term viability is very similar to the analysis of interventionism in the mixed economy, and the same kinds of economic and political insights apply.

    2. Fascism and the Fusion of Business and State

    Fascism is unlike other forms of socialism. Its expropriation of the means of production is done without overt nationalization and is not directed toward an egalitarian goal. It is far more subtle than this, and far more insidious. Fascism can arise by revolution, but it can also arise by gradual measures toward state control in the mixed economy. While noting the similarities between fascism and communism, philosopher Roderick Long observes that

    there is a difference in emphasis and in strategy between fascism and Communism.… When faced with existing institutions that threaten the power of the state — be they corporations, churches, the family, tradition — the Communist impulse is by and large toabolish them, while the fascist impulse is by and large to absorb them.[3]

    The fascist economic strategy is also one of absorption: the regime attempts to secure economic growth and prosperity by fusing a "partnership" between business and the state, absorbing business into the state in this process. Such a strategy appeals to those who correctly judge that private business is the locus of production and economic growth but who incorrectly believe that this productivity is enhanced by partnership with government and central planning of production. The fascists, like interventionists more generally, seek to get the "best of both worlds" from the productive powers of private business under capitalism and the central planning of the state under socialism.

    Of course, the "partnership" between business and state that occurs under fascism is of a coercive nature: the state determines its requirements from business and orders private entrepreneurs to meet these requirements, lest they be expropriated of their remaining property (nominally held), or even imprisoned. In describing the fusion of business and state in Nazi Germany, economist Günter Reimann explains the process as follows:

    The State orders private capital to produce and does not itself function as a producer. Insofar as the State owns enterprises which participate in production, this can be regarded as an exception rather than a general rule. The fascist State does not merely grant the private entrepreneur the right to produce for the market, but insists on production as a duty which must be fulfilled even though there be no profit. The businessman cannot close down his factory or shop because he finds it unprofitable. To do this requires a special permit issues by the authorities.[4]

    This basic conception of the role of the private entrepreneur puts him at the service of the state, and destroys any notion of self-ownership, including any genuine property rights. He exists, not to pursue his own happiness and satisfy his own personal desires, as is the case under liberal capitalism, but rather to produce for the fascist state. From here, the remaining regulations on his business affairs under this "partnership" are similarly directed toward the ends determined by the state: the state regulates the prices he can charge for his goods; the amount he can buy and sell; whom he can employ or dismiss from employment; the wages he must pay; how much of his profit he may keep (if there is any profit produced); and whether or not he will continue his business or shut it down.[5]

    In tandem with the enormous body of arbitrary state regulations is the ever-present threat of expropriation. Without any overt nationalization of property the state may send its auditors to scrutinize a business for breaches of regulations, using minor infractions as a pretext for massive fines, amounting essentially to a confiscation of assets.[6]

    3. Breakdown of the Rule of Law

    Even the fact that every aspect of his business is regulated by the state does not give full appreciation for the perilous situation of the titular owners of property under fascism. In fact, it is not the specific content of regulations, but rather the inevitable breakdown of the rule of law that poses the greatest danger under a system of central planning.[7]

    The rule of law under the fascist system is replaced with the arbitrary and unconstrained power of the political elite in the state apparatus.

    The capitalist under fascism has to be not merely a law-abiding citizen, he must be servile to the representatives of the State. He must not insist on "rights" and must not behave as if his private property rights were still sacred. He should be grateful to the Fuehrer that he still has private property.[8]

    It is the arbitrary power of the fascist regime that is the most important determinant of the relationship between the titular private-property owners and the state. However, it affects not only this relationship, but also the relationship between private citizens themselves.

    As a rule, the relations between businessmen are still regulated by laws and customs. But customs have changed and modified law, and law has, in turn, been largely replaced by a vague conception of "honor." It is easier for a businessman to win a case in the German courts by appealing to "National-Socialist honor" than by referring to the exact text of the law.[9]

    Like other citizens, the businessman cannot find justice or challenge the predations of the state, even on sound legal grounds under the prescribed regulations. This is because the courts are themselves a mere cog in the workings of the ruling regime, which claims total power over the economy. Any private-property owner who is foolish enough to seek judicial relief from the impositions of the state quickly arouses the ire of state functionaries who have unlimited means to retaliate for any fleeting victories he might obtain.

    4. Fascism and the Motivation Problem

    Although enforceable property rights are nonexistent, and titular "ownership" is insecure, the fascist system still avoids the crude problems of motivation experienced under egalitarian variants of socialism (e.g., communism). By allowing inequalities in the nominal ownership of property and the consumption that is contingent on this nominal ownership, the state allows incentives for the acquisition of private property to remain, even though this ownership is subordinate to the whims of the state rulers.

    This observation may seem to contradict the previous assertion that the private capitalist is only the illusory owner of the property to which he holds title. However, no contradiction exists: although the prerogatives of ownership ultimately accrue to the state under fascism, this does not prevent the private capitalist from enjoying additional consumption if he is the nominal owner of property. Consumption is consumption, and once a resource is consumed by its nominal owner, or otherwise used for his immediate benefit, the state cannot exercise its de facto ownership to prevent this, no matter how authoritarian it may be.

    In fact, the acquisition of private property under fascism, even while subordinated to the state, offers more than just consumption benefits. Although all private capitalists are subject to the political power of the state rulers, large capitalists can use the residual economic power they maintain to capture smaller units of political power, particularly in the lower echelons of the bureaucratic apparatus. Reimann explains the interaction between political and economic power in Nazi Germany as follows:

    The authoritarian position of the provincial and local bureaucrats — and the degree to which the local Party bureaucracy is independent of industrialists and businessmen — varies with the social structure in different sections of the country. In districts where big industrial magnates have direct relations with the top flight of Party leaders, the local bureaucracy is largely dependent on — in some cases, a tool of — the big concern or trust. In districts where only small and medium-sized firms exist, however, the Party bureaucracy is much more authoritarian and independent. A dual power exists under fascism: the indirect power of money and the direct power of the Party leader.[10]

    Thus, under fascism, there remains a large incentive for the acquisition of private property. Although the private capitalist has no enforceable property rights against the state, he can protect his titular ownership and subsidiary control of property by acquiring political power. His control over property, even though it is at the mercy of the state, can allow him to capture some of the political power of the state, which can in turn protect his control. If he is a small private capitalist, the local bureaucrats will be his masters, and he will be forced to pay endless tribute to them merely to survive. However, if his business concern is large and profitable, he may be able to form relationships with more powerful political figures, thereby acquiring political influence, and bringing himself within the ambit of the state apparatus.

    The motivation problem in fascism is therefore of a different and more subtle form than the motivation problem in egalitarian socialist systems. Under fascism, the private citizen is at the mercy of the state, which can take his nominally held property from him at any time. He is therefore motivated to consume more of his property than he otherwise would, and to use his savings to buy political influence, rather than engaging in productive endeavors. He is motivated, in short, to engage in political rather than economic entrepreneurialism.

    5. The Rise of Political Entrepreneurialism

    Under fascism, businessmen may continue to work within the regulatory regime, eking out whatever living they can maintain under the arbitrary decrees of the state bureaucracies. But in order to do so they must seek to obtain influence over the state functionaries in order to survive unmolested. Under fascist regimes that have historically existed, this has given rise to large investments in maintaining good relations with the state, employing "contact men" with connections to politically powerful members of the fascist regime. For example, under the fascist economic system of Nazi Germany such "contact men" became a crucial part of any business concern:

    The business organization of private enterprise has had to be reorganized in accordance with the new state of things. Departments which previously were the heart of a firm have become of minor importance. Other departments which either did not exist or which had only auxiliary functions have become dominant and have usurped the real functions of management.

    Formerly the purchasing agent and the salesmanager were among the most important members of a business organization. Today the emphasis has shifted and a curious new business aide, a sort of combination "go between" and public relations counsel, is now all-important. His job — not the least interesting outgrowth of the Nazi economic system — is to maintain good personal relations with officials in the Economic Ministry, where he is an almost daily caller … [11]

    As with political lobbying in the mixed economy, this heavy investment in influence over the state bureaucracies is used by businesses both for protection from the state itself and to obtain special privilege. Having invested successfully in political influence, a successful business enterprise will seek to use the state as a buyer of its products or services, and will seek to use state power to destroy its competitors. Economic and political powers jostle for control in this system, and large business entities can come to dominate smaller political units, with businessmen becoming powerful political entrepreneurs in the regime.

    This interaction between political and economic power under fascism is very similar to that which exists in highly interventionist industries in the mixed economy. In the latter case, problems of regulatory capture are well known, and it is common for large firms to use their connections with the state to obtain special privileges. This leads to a concentration of economic power in a few large firms, who are able to rely on government contracts to boost their income, while at the same time using captured regulatory bodies as a means to block smaller competitors from their market.[12]

    If the level of state intervention in such a system increases, government contracts and captured regulatory bodies become more and more valuable, and more effort is shifted away from productive activities and toward the capture of political power. In short, as interventionism grows, and the economic system moves toward fascism, firms will shift their efforts away from economicentrepreneurialism and toward political entrepreneurialism.

    Under the pure fascist system, state intervention is ubiquitous, and connections and influence in the state apparatus become all important for business. Instead of productive success and economic entrepreneurialism, political entrepreneurialism becomes the means to acquiring wealth, and protecting it from state predation. Any firm that fails to forge state connections or find an adequate contact man will be forced out of business, while a few big firms with strong political connections will come to dominate the market.[13]

    At the same time, political figures in the regime take advantage of their political power to become wealthy private capitalists themselves. High-ranking members of the ruling regime are able to exercise their political power to favor their own business interests and expand their economic power as private capitalists.[14]

    Over a period of time, this process means that productive firms and economic entrepreneurs are destroyed, while unproductive (parasitic) enterprises run by political entrepreneurs take their place. Reimann explains the outcome in Nazi Germany:

    [The genuinely independent businessman] is disappearing but another type is prospering. He enriches himself through his Party ties; he is himself a Party member devoted to the Fuehrer, favoured by the bureaucracy, entrenched because of family connections and political affiliations. In a number of cases, the wealth of these Party capitalists has been created through the Party's exercise of naked power. It is to the advantage of these capitalists to strengthen the Party which has strengthened them.[15]

    The fascist economic system causes a convergence of economic and political power, both through the politicization of existing private capitalists, and the enrichment of political figures. The attempt to form a partnership between business and state eventually leads to a situation where business isthe state, and the state is business. The resulting system is fittingly described by what philosopher Ayn Rand called the "aristocracy of pull."[16] Under this system, business enterprises are run by an entrenched class of politically privileged capitalists, with little prospect of outside competition.[17]

    6. Why Corruption Is Not the Problem

    It is worth noting that the breakdown of the rule of law under the fascist system means that corruption of the legal and bureaucratic system is likely to be rampant. However, it is not lawbreaking that is the problem — the problem is the law itself.

    The fascist system empowers the state to intervene in all aspects of business, violating property rights at will. Its repudiation of free-market capitalism means that central planners are expected to take an active part in running the economy and cannot merely stand back and leave business alone (at least not without implicitly repudiating the fascist system). This interventionism means that considerations of property rights must necessarily be replaced by the amorphous notion of the "public good" (however this happens to be expressed), creating conditions where business success is determined primarily by influencing the judgment of bureaucrats and powerful political figures.

    Because property rights have been discarded, political entrepreneurialism becomes crucial to success, regardless of whether bureaucrats are "corrupt." It occurs whether bureaucrats exercise their judgment in a transparent and impartial manner, or sell their power directly to wealthy business entities. It is not the corruption of bureaucrats that is the problem; it is the fact that there is no honest way to dole out special favors to business under a system in which the state has total control.[18]

    7. Information and Calculation Problems in the Fascist Commonwealth

    The rise of political entrepreneurialism is not the only problem with the fascist economy. It is augmented by the standard information and calculation problems of socialism, stemming from the lack of any genuine private ownership and the extensive price and wage controls imposed by the state.[19] (Even if price and wage controls are absent, prices and wages will be heavily distorted by state interventions in the economy, so that these prices are not commensurate to the true costs of resources.)

    As with other variants of socialism, the economic exchanges in the fascist economy are not driven by the preferences of consumers or the requirements of productive entrepreneurs. Instead, the exchange of goods proceeds, mimicking the market economy in some respects, but the price system reflects the extensive price and wage controls of the fascist state, or, in the absence of price controls, the distorting effects of its other interventions. This means that the central-planning bureaucrats in the fascist state are unable to determine the true value of resources. They distort the prices of goods to such an extent that rational allocation of resources becomes impossible. Misallocations of resources occur as prices of good are artificially suppressed or inflated.

    At best, the central planners can increase output for favored businesses or areas of the economy at the expense of other businesses and areas of the economy, while at the same time destroying the very price system that allows entrepreneurs to calculate rationally under the free market. Since they have no method to objectively value competing projects, their interventions will involve a misallocation of resources compared with the free-market case, and will frequently involve an aggregated loss of resources even ignoring opportunity costs. Thus, despite any pretensions to the contrary, the state is unable to increase total economic output through its central planning; instead, it destroys the price system and causes loss.[20] This gradually leads to economic decline.

    8. Economic Decline and the Incentives of the Ruling Elite

    The forgoing analysis of the motivations of businessmen and the economic ineptitude of the central-planning apparatus is pregnant with obvious economic conclusions. The more authoritarian the economic system becomes, the more valuable is the capture of political power and the less valuable is the expansion of productive capacity. All other things being equal, the authoritarian system will lead businessmen (and others) to shift their efforts away from production and toward the acquisition of political power.[21]

    The result is obvious: under an authoritarian system, political entrepreneurialism increases, and production decreases. This further politicizes the economy and leads to ever-greater distortions of prices, making rational calculation impossible. As authority over the means of production grows, more and more people compete more and more ferociously through the political process for a smaller total economic output. With no genuine conception of property rights to guide them, there is no moral impediment to the coveting of property that is "owned" by others, and there is no legal impediment to its capture.

    It is again worth noting that this is merely the most extreme manifestation of the economic effects of interventionism in the mixed economy. Since fascism is, in essence, a system of hyperinterventionism, the economic effects of the fascist system are merely the logical extremes of smaller "pragmatic" interventionist programs. Each intervention in a mixed economy distorts prices, misallocates resources to unproductive endeavors, and results in a net loss of production.[22] At the same time intervention increases the value of political influence and thereby shifts effort from production to political lobbying.

    With enough political intervention in the economy, this culminates in economic stagnation, then net capital consumption, and, finally, economic collapse, occurring when capital supplies become insufficient to sustain basic services. As this process occurs, parasitic groups in the system suck as much as possible from the dying economy, with their parasitic activities becoming increasingly frantic as the economy collapses and the resources available for capture become scarcer.

    The problems with the fascist economic system become more and more clear, but there is no incentive for those in control of the state apparatus to avoid the approaching disaster. Since the only antidote to the problem is liberalization of the economy from state control, the cure for the economic decline threatens the personal livelihoods of the state bureaucrats and the ideological program of the higher-level members of the ruling regime.

    Of course, it is true that sustained economic decline will eventually threaten the position of the ruling elite, particularly since they must make some appeals to the "public good" in their efforts to maintain their own power. However, their situation is threatened far more directly and far more immediately by the cure for economic decline than from the decline itself.

    The authoritarian State breeds irresponsibility on the part of this ever-growing and legally privileged group. Their position is secure — unless they are purged by their own friends, often as a result of rivalries — whereas the general economy is insecure. They do no work which adds goods or social services to the market. Their job is: to hold their job. The rest of the community finds itself serving as the hardworking host upon which the bureaucratic clique is feeding and fattening.[23]

    We therefore see the most terrifying aspect of the fascist system. The problem is not merely that its authoritarian controls destroy the economy in the long-term. The greater problem is that as this process occurs, the authoritarian system undermines the human capital of the society it operates on. In particular, it creates a privileged ruling elite who have wrested all economic and political power from the productive capitalists they have expropriated, at the expense of impossible promises to the masses. Their sole incentive is to maintain the parasitic system that gives them power, prestige, and money — and they will do anything to keep it, even as they watch the general economy collapse into ruin.

    9. The Drive to War

    The economic decline ensuing from state intervention, misallocation of resources, and rising political entrepreneurialism must eventually lead to a crisis of confidence in the state, if not deflected by some nationalistic endeavor to rouse the support of the public and instill them with some alternative fear. Even the most authoritarian regime must rely on compliance from the public to maintain its power, and so it is natural that the fascist state will turn to war and conquest as its economic problems become a threat to its rule.

    War and conquest serve three main purposes for the fascist state. Firstly, notwithstanding its risks, war promises the possibility of conquered territories to serve as resource cash cows for the declining economy. Secondly, the presence of an external military threat allows the ruling elite to rationalize their authoritarian rule and expand their domestic power over the public, while imbuing them with nationalist fervor. Finally, the threat of death and ruin from real or alleged foreign enemies makes the predations of the state look to many of its citizens like the lesser of two evils, and so the discontent of the public is directed to an alternative source.

    This drive to war is a logical consequence of the ideology and economic program of fascism and interventionism more generally. It is no accident that fascist ideology promotes war as an energizing and righteous endeavor. Because the domestic policies of the authoritarian state revolve around appeals to nationalistic ideals (e.g., the "public good"), militarism is a natural corollary, and it is easy for the state to rouse the public to war.[24]

    Of course, war is economically destructive, and more rapidly so than domestic intervention. It involves a massive reallocation of resources to military projects, a full or partial withdrawal from the international division of labor,[25] and the direct destruction of resources by enemy forces. Moreover, war involves the risk of military defeat, a prospect that usually ends the rule of the existing political elite. Nevertheless, it is the only option for a ruling class that has repudiated liberalism and hitched its reputation to the fascist system of authoritarian control. In describing the motivation of the Nazis in World War II, Reimann explains that

    Nazi leaders in Germany do not fear possible national economic ruin in wartime. They feel that, whatever happens, they will remain on top, that the worse matters become, the more dependent on them will be the propertied classes. And if the worst comes to the worst, they are prepared to sacrifice all other interests to maintain their hold on the State. If they themselves go, they are ready to pull the temple down with them.[26]

    Or, as Nazi propaganda minister Joseph Goebbels expressed it in his diary,

    The war made possible for us the solution of a whole series of problems that could never have been solved in normal times.[27]

    For those outside the ruling elite, there is a sense of inevitability to the whole process, from economic decline to war. They are stripped of any genuine property rights and exist at the mercy of the state and its functionaries. They are devoid of economic or political power, and are mere pawns in the machinations of the fascist state and its leaders.

    The fatalism which was typical of the spirit of the German businessman before Europe was plunged into [World War II] was not due to economic difficulties alone, but far more to a feeling that he had become part of a machine inexorably leading him to disaster.[28]

    10. Concluding Remarks

    The economic system of fascism is economically unviable in the long run, and what is true of this most extreme manifestation of hyperinterventionism is true, to a lesser extent, of any interventionist system of government. The central planning of the state and the concomitant destruction of private-property rights destroy the independent businessman and replace him with a parasitic impostor, the political entrepreneur, who succeeds by special privilege rather than by economic production.

    The vast power of the state leads to a convergence of all economic and political power into a small elite of political entrepreneurs, who will hold on to their power and privilege at the expense of the general economy. Combined with all-pervading regulations, price and wage controls, and other distortions of prices under state central planning, this leads to economic stagnation, then economic decline and collapse.

    The long-run result of the fascist or interventionist economic systems is the drive toward war and conquest, with the ruling class desperately seeking to maintain its power at all costs, even if the cost is the complete destruction of the nation. The endpoint is tyranny, death, and destruction.

    References

    Becker, G.S. (1985) Public policy, pressure groups, and dead-weight costs. Journal of Public Economics 28(3), pp. 329–347. Reprinted in Stigler (1988), pp. 85–105.

    Buchanan, J.M. (1972) Theory of Public Choice: Political Applications of Economics. University of Michigan Press: Ann-Arbor.

    Hayek, F. (ed.) (2009a) Collectivist Economic Planning. Ludwig von Mises Institute: Auburn.

    Hayek, F. (2009b) Individualism and Economic Order. Ludwig von Mises Institute: Auburn.

    Hayek, F. (1994) The Road to Serfdom. University of Chicago Press: Chicago.

    Kolko, G. (1963) The Triumph of Conservatism. Free Press: New York.

    Laffont, J.J. and Tirole, J. (1991) The politics of government decision making: a theory of regulatory capture.Quarterly Journal of Economics 106(4), pp. 1089–1127.

    Lochner, L. (ed.) (1948) The Goebbels Diaries, 1942–1943. Doubleday and Company: New York.

    Long, R. (2005) "Liberalism vs. Fascism." Mises Daily, November 25, 2005. Audio version available here.

    Mises, L. (1981) Socialism: An Economic and Sociological Analysis. Liberty Fund: Indianapolis.

    Mises, L. (1985) Omnipotent Government: The Rise of the Total State and Total War. Libertarian Press, Inc.: Grove City.

    Mises, L. (2008) Economic Calculation in the Socialist Commonwealth. Ludwig von Mises Institute: Auburn.

    Moyra, G. (2003) Key Ideas in Politics. Nelson Thornes Ltd: Cheltenham.

    Rand, A. (1967) Capitalism: The Unknown Ideal. Signet: New York.

    Reimann, G. (2007) The Vampire Economy: Doing Business under Fascism. Ludwig von Mises Institute: Auburn.

    Riker, W.H. (1962) The Theory of Political Coalitions. Yale University Press: New Haven.

    Salvemini, G. (1936) Under the Axe of Fascism. Victor Gollancz: London.

    Shaffer, B. (2009) Boundaries of Order: Private Property as a Social System. Ludwig von Mises Institute: Auburn.

    Sowell, T. (1996) Knowledge and Decisions. Basic Books: New York.

    Stigler, G. (1971) The theory of economic regulation. Bell Journal of Economics and Management Science 2 (Spring Issue), pp. 3–21.

    Stigler, G.J. (ed.) (1988) Chicago Studies in Political Economy. University of Chicago Press: Chicago.

    Temkin, G. (1996) Information and motivation: reflections on the failure of the socialist economic system.Communist and Post Communist Studies 29(1), pp. 25–41.

    Tullock, G. (1989) The Economics of Special Privilege and Rent Seeking. Boston and Dordrecht: Netherlands.

    Tullock, G. (2002) Government Failure: A Primer in Public Choice. Cato Institute: Washington D.C.

    Notes

    [1] Shaffer (2009) notes that "[u]nder the system of fascism, the title to property remains in private hands, but the state exercises actual decision-making authority (i.e., control) over the use of such property" (p. 127). He further explains why genuine ownership must entail the ultimate prerogative to control one's own property, and thus, any claim to ownership, absent ultimate control, is illusory (Ibid., pp. 161–177).

    [2] Mises (1985), p. 56.

    [3] Long (2005), para 5 of Internet article.

    [4] Reimann (2007), pp. 296–297.

    [5] For an overview of interventions under the Nazi regime, see Reimann Ibid.

    [6] For an account of this practice in Nazi Germany, see Ibid. Reimann, pp. 11–12.

    [7] On central-planning and the breakdown of the rule of law, see Hayek (1994).

    [8] Reimann Ibid., p. 20.

    [9] Ibid., p. 18.

    [10] Ibid., p. 34.

    [11] Ibid., p. 44.

    [12] See Stigler (1971) and Laffont and Tirole (1991). For an example of this process during the United States "Progressive Era" see Kolko (1963).

    [13] Riemann Ibid., pp. 46–47.

    [14] For some historical examples during the Nazi regime, see Ibid. Reimann, pp. 35–39).

    [15] Ibid., p. 35.

    [16] See Rand (1964), pp. 167–172.

    [17] Ibid. Reimann, p. 39.

    [18] See Ibid. Rand, pp. 167–172 (especially p. 170).

    [19] On knowledge and information problems under socialism see Mises (2008) and Hayek (2009a), (2009b); on decision making mechanisms, see also Sowell (1996).

    [20] Temkin (1996) argues that information and calculation problems were the primary cause of the failure of communism. It is likely that similar problems affected the fascist regimes of the early twentieth century, and were responsible for their poor economic performance.

    [21] The economic incentives for political entrepreneurialism due to political intervention are studied in the economic literature on "public choice theory," notably in Riker (1962), Buchanan (1972), Stigler (1988), Tullock (1989) and Tullock (2002).

    [22] On the dead-weight costs of intervention driven by pressure groups see Becker (1985).

    [23] Ibid., Riemann, p. 301; emphasis added.

    [24] For an overview of this topic, see Mises (1985).

    [25] Mises (1985), p. 281.

    [26] Ibid. Reimann, pp. xiii–xiv.

    [27] Lochner (1948).

    [28] Ibid. Reimann, p. vii.


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